vassal of the King

a blog seeking to preach the truth of God's Word to a culture in dire need for God.

Wednesday, November 11, 2009

A Philosophy of Ministry for our Music @ CCC

CCC Music Ministry Philosophy of Ministry

Geoffrey Randall Kirkland | Associate Pastor | Christ Community Church


Purpose: The CCC music ministry exists to glorify God by using the talents that God has sovereignly bestowed upon individuals in order to play skillfully, enhance the music, and aid the believers in corporately worshipping Jesus Christ in Spirit and in truth.


Philosophy: The philosophy of the CCC music ministry is to provide, play, and impress upon the minds of true believers hymns and worship songs that are theologically accurate and musically profound songs that will lift the true believer to the very Holy of holies in worship of Jesus Christ.


Distinctives:

Our music ministry is founded and grounded upon the following distinctives:


  1. Christ-Centered Music—We will choose music which focuses on Jesus Christ—the Lamb of God who takes away the sin of the world.
  2. Christ-Exalting Music—We will choose music that lifts high Jesus Christ as the absolutely Sovereign Savior who is the God-Man who died in place of His children and is the soon-coming King and Judge.
  3. Gospel-Driven Music—We will choose music that is consumed with the gospel of Jesus Christ: the total inability of man to save self, the utter sovereignty of God in the deadened sinner’s salvation, and the joyful life and obedient conduct that will follow as the Christian pursues Jesus Christ till the day faith becomes sight.
  4. Thought-Provoking Music—We will choose music that is thought-provoking and poetically rich. We prefer musical and lyrical depth rather than shallow and overly-repetitive lyrics. We prefer music that invokes the mind to consider the glories of the gospel in all its magnificent and manifold brilliance.
  5. Melodically Rich Music—We will choose music that is balanced and symmetrical and easy to sing as opposed to hard to learn, obscure, and melodically shallow music.
  6. Theologically Accurate Music—We will choose music that is theologically and biblically accurate. We take this to be of extreme importance as music aids believers in remembering lyrics, phrases, themes, and stories. Therefore, we recognize that the message presented through the words must be theologically accurate and biblically edifying.


As sovereignly appointed as the minister of music at Christ Community Church, I commit to keeping this purpose, this philosophy, and these distinctives at the forefront of my mind as we as a worship team endeavor to exalt God, edify the saints, evangelize the lost, and enthusiastically worship Jesus Christ by singing with our whole hearts and minds aided by the Holy Spirit who indwells His very own children.


2 Chronicles 5:11-14 11 When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions), 12 and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps and lyres, standing east of the altar, and with them one hundred and twenty priests blowing trumpets 13 in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the LORD, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the LORD saying,"He indeed is good for His lovingkindness is everlasting," then the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.

Worship God with Enthusiasm, Joy, and Skill


Note this quote from Charles Spurgeon on singing with joyful worship:


When God fills us with joy we ought ever to pour it out at his feet in praise, and all the skill and talent we have should be laid under contribution to increase the divine revenue of glory!”


—Charles Spurgeon, Treasury of David, 2 vols., 1/2:294

Tuesday, November 10, 2009

Preaching this week


I’m preaching tonight on Evangelism and the Sovereignty of God (yes, no lightweight subject) and tomorrow night on the solution for depression from Psalm 43.


Excited. Prepared. And ready to unleash.


Jeremiah 20:9 9 But if I say, "I will not remember Him Or speak anymore in His name," Then in my heart it becomes like a burning fire Shut up in my bones; And I am weary of holding it in, And I cannot endure it.

Conference on THE CHURCH

Tonight at our Elder Board Meeting, we're presenting the upcoming Truth and Life conference at The Master's College with the theme: "The Church."

I trust it'll be a great conference and how great would be if all the Pastors and Elders from our church joined us for this marvelous event focusing on what God's Word has to say about the Church.

Join us and sign up here.

Wednesday, November 4, 2009

Will Your Good Works Get You to Heaven?—Are You Sure?


Will Your Good Works Get You to Heaven?—Are You Sure?


Yesterday as I was coming home from seminary I met a young man who was mocking me as I was reading my Bible next to him on the bus. You never really know who you’ll meet or what they have to say on the LA metro. But anyway, I could tell he was mocking me and laughing at me as I was reading my Bible next to him. So finally he leaned over to me and said: “Are you a Mormon?” I answered: “No, I’m a Christian who believes the Bible to be true.” He laughed to himself again in a jeering sort of way. Then I said: “What about you? Are you a Christian?” He said: Well, I’m Catholic…so I’m both—Christian and Catholic.” I nodded.


Then he said: “What do you do?” I told him: “I’m a pastor of a church down the road and we preach that the Bible is true that no one can work his way to heaven. But that the good news of the Bible is that Jesus Christ has earned everything that we could never earn and He died in our place if we believe in Him.” Unimpressed, he looked away and began to mock yet again. (Ironically, because he said just a few minutes ago that he was a Christian and a Catholic!) He then leaned over to me and said: “I believe that too.” Then I said to him: “So if you’re a Christian, do you know where you’re going to go when you die?” He said without hesitating for a moment, “Oh yes, I’m 99.9% sure I’m going to heaven when I die.” I said with a smile: “That’s great—how do you know that?” He said, “Well, I’ve never really done anything bad and I’m actually a very good person.” I said: “You don’t believe that!” Shocked and with a ridiculing tone he said, “Why don’t I believe that?” “Because you just told me you’re a pretty good person and that’s why you’re so confident that you’re going to heaven.” I said: “The Bible doesn’t allow for that. The Bible says you must be perfect if you want to get to heaven—and that’s why Jesus had to come.” Sorely unimpressed with our conversation and where it was headed, he got up, mid-conversation, and walked off the bus at the next stop without even responding or saying bye. As he departed, he had his familiar mocking smile painted on his face.


I thought to myself, what a sad state for that young man. We must be faithful to preach the gospel even if people mock, ridicule, and jeer. For that man did not really mock me, he mocked Jesus Christ. And that man would have been much better off had he mocked me, but because he mocked Jesus Christ, I fear for that man. I pray that Jesus Christ would so radically grip his heart and irresistibly and overwhelmingly conquer his hard-hearted spirit and impart regeneration so that he won’t stand before the Judge on that final day and hear: “Depart from me you worker of lawlessness into the eternal fire prepared for the devil and his angels.” Reader, be warned!

Friday, October 30, 2009

Winter Retreat - God, Sex, and Purity




Blurb for Winter Retreat Flyer:

Pornography, sexual immorality, and confusion has raided our modern culture. Our young people are introduced to sex in many different forms younger and younger. In a recent survey last year, 90% of young people ages 8-16 have viewed pornography online. Additionally, in a survey conducted in 1996, 46% of all 15-19 year olds in the US have had sexual intercourse at least once. By age 15, 13% of teens have had sex, but by the time they are 19 years old, 7 our of 10 teens have had sexual intercourse!


Furthermore, at 13.3 billion, the 2006 revenues of the sex and porn industry in the U.S. are bigger than the NFL (=football), NBA (=basketball) and MLB (=baseball) combined. Worldwide sex industry sales for 2006 are reported to be 97 billion. To put this in perspective, Microsoft, who sells the operating system used on most of the computers in the world (in addition to other software) reported sales of 44.8 billion in 2006.


Is there a solution? Can we do anything to help our teens fight against culture and honor God by living sexually pure in this impure generation? Yes there is hope! There is a solution and God’s Word contains it. Join us on our winter retreat this year to Big Bear as we study these issues and dig into the Bible to see what God has to say. Our theme is: God, Purity, and Sex. If we properly understand God, we will know what he demands regarding our purity, and that will then put sex in its proper and beautiful place within the marriage covenant between one man and one woman. Consider coming with us. The cost is only $110. Scholarships are available on a need basis. Talk with pastor Geoff for more info.


When: January 22–24, 2010

Where: Guest House | Big Bear, CA

Cost: $110

Theme: God, Purity, & Sex

Info: pastor Geoff: geoffster5@aol.com

Wednesday, October 28, 2009

Don't let John Wesley see me!


Don’t let John Wesley see me!


John Wesley went a little far in his applications when he “expressed doubts about the spirituality of anyone who spent less than three hours each day in personal prayer!”


Yikes.


But it is, nevertheless, a humbling reminder of where our priorities should be.

Tuesday, October 27, 2009

A secular idea of: The Key to a Happy Marriage? A Younger, Smarter Wife (and Sex)


A secular idea of: The Key to a Happy Marriage? A Younger, Smarter Wife (and Sex)


AOL News today: Tuesday, October 27, 2009


The practice of "marrying up" might be looked down upon by some, but when you're talking age, it might be the key to a happy marriage. A recent study showed that the couples who were happiest and had the lowest divorce rate were those where the woman was at least five years younger than her husband -- and when she's better educated.


But it doesn't work both ways. The same study claims that when the wife is older by five or more years, the couple is three times more likely to break up than if they're the same age. (We're looking at you, Demi.)


Does this mean that men with younger wives are destined to be happy? Perhaps. Another factor might be that we're getting better at staying together; at least that's what a different poll conducted by The Times of London stated: 54 percent of those polled hadn't even considered having an affair.

What's the key to remaining faithful? Pretty obvious: a decent amount of sex. Of the respondents, 44 percent said they had sex at least once a week and 32 percent are having it two to four times a month. Two percent of the couples, who are obviously a little more limber, are having sex every day.


But that doesn't mean everyone is remaining faithful. Compare the U.K. research with a 1991 survey from this side of the pond conducted by the National Opinion Research Center at the University of Chicago. The study found 22 percent of married men confessed to being unfaithful, while only 10 percent of married women admitted the same. In 2006, the same survey by the NORC found that 16.7 percent of women admitted to infidelity -- a dramatic increase.


What makes a person cheat on their partner? It's a deeply personal issue, but according to Dr. Lauren Rosewarne, quoted in The Times, "People cheat to feel younger, different or challenged."

Maybe, for those couples facing an age gap -- and possibly an intelligence one, too -- those extra years are enough to make the difference.


Click here for the source


Geoff's Comment:


Does the fact that the wife is a handful of years younger than the husband prove show that a happy marriage will follow? Is that the new survey facts available to us today? What about those who have “married up?” I have. My wife is four years older than I and we have a much deeper love now in our marriage than we did on our wedding day.


What about the key to remaining faithful, is it really just more sex? Is that the answer to everything? If you want to have a happy and faithful spouse all you must do is have sex—is that what we’re reading?

Why do people cheat on their spouses? Is it because of Rosewarne’s words: People cheat to feel younger, different or challenged? I think she is greatly mistaken. Though this may be an effect of the deeper heart issue, the reason people cheat on their spouses is SIN and the lack of ridding sin from its inception in the heart and mind of oneself. In other words, cheating on a spouse just doesn’t happen one day. It all begins with a lustful thought, then another, then a dwelling on those thoughts, then a preoccupation with them and a refusal to repent, confess, or acknowledge to the spouse the sins and seek genuine forgiveness.


The cultural breakdown of “the family” in our day-and-age is the plot of Satan to overthrow and destroy our world (and it’s working too!). Obviously, God is sovereign and in total and complete control in everything that happens. We must, however, not minimize the destruction of the contemporary family regardless of what shape or form that may take—homosexual marriages, marital infidelity, unconfessed lust, the rampant addiction of pornography and masturbation of our culture, and an all too flirtatious attitude toward others at work, school, or wherever.


So what must the Christian’s response be to this AOL article? We must be those who uphold the biblical priority and view of marriage. That means, first, get your own marriage straight and make certain that the marriage relationship is the primary relationship in the home—yes, even before the kids! And it is “healthy” for the children to see that mom and dad are priority in each other’s life—not the kids. Second, it means that we must be involved in the local church submitting to the preaching and application of God’s Word on a regular basis. We ought to be building, forming, and cultivating relationships with people—both inside and outside of the church—so as to be competent to counsel them from the Scriptures regarding marriage, purity, sex, and biblical principles. This sad reality also means that we, third, live gospel-centered marriages. That means that in the marriage relationship, everything—yes, everything!—we do must reflect the cross of Jesus Christ, the greatness and sufficiency of our Savior, and the holy, righteous, and pure life that He demands His followers (i.e., true believers) to walk. Let us be those who do not add to the cultural “statistics” of marital unfaithfulness, pornography addicts, or happy-marriage fix-it-ideas but, rather, let us be those living lives so consumed with God and so loving our spouses by serving, caring, nurturing, speaking well of, pursuing, and encouraging so that even the non-believers will “see our good works and glorify our Father in heaven.”

Wednesday, October 21, 2009

God's Faithfulness

Praise God for the ministry of Joni and Friends

Tuesday, October 20, 2009

The meaning of a verb in Greek.


One of the greatest things I’ve learned today in my Greek class is the difference between semantics and pragmatics when it comes to Greek linguistic study. What I mean is this. The lexical, grammatical (=unchanging, uncancelable) form of the verb is the semantic category. It cannot change. This grammatical form of a verb may have “meaning” but it is impossible to know what the verb really means a part from a context. This is where pragmatics fits in. In my class today, we heavily hit this issue and observed how the Greek verbal form (semantic lexeme) is used in a particular context to denote a particular meaning (pragmatic value). This is how we find out the meaning of a verb form—not inherent within the form itself but in its usage in the context.

If I were to walk up to a complete stranger and say “I got it!” he would have absolutely no idea what I’m saying. But if I were to answer a question you asked me: who will go to the grocery store and buy milk and I answer: “I got it!” it makes perfect sense! The way in which a verb is used in context is its pragmatic function in the discourse. This is precisely why the context is king (Or, as I learned from my mentor and friend, Dr. Varner, Kontext is King!) We then proceeded to observe Mark 1, 2 and 12 in understanding how Mark uses the verbal forms in his narrative structure. Tomorrow, Lord willing, we’ll observe more from other genres (epistolary literature and Revelation). God is good to me in allowing me to be here. I am tremendously humbled.

Monday, October 19, 2009

Here in cold PA

I made it safe to Baptist Bible Seminary last night after a long day of acquainting with the Newark airport en route to Scranton. I am here for the week for my doctoral seminars. I’m taking two courses: advanced theological method and New Testament Greek studies. Today was my first day of PhD classes. But before my classes started, I had a 3 hour orientation/colloquy with the dean of BBS and the director of the PhD program—Dr. Stallard. It was great. In fact, I’ve never had someone sit down with me and go through the seminary’s doctrinal statement point by point as he did with me today. And I thoroughly enjoyed our discussion. His heart for the local church and for scholarly men to love and shepherd people in the local church permeated the discussion and were cause for comfort. I will be transitioning back and forth between classes this week while meeting one on one (yikes!) with Dr. Stallard (my theology prof.) for interaction outside of class time. (Today we had lunch but much of our conversation centered around football and sports!) I will try to post as opportunities arise. Pray for me on Thursday, specifically, I have 2 presentations: one on Louis Berkhof in my theology class and another critical analysis of a Linguistic book for my New Testament Greek class. Pray that God endows me with divine wisdom!

Wednesday, October 7, 2009

Louis Berkhof--a new favorite theologian and hero


In response to a question recently asked of me: who is your favorite theologian and why, I responded as follows:

Well, I’d have to say that my favorite theologian has come to be Louis Berkhof. I must post my caveat up front that I know he’s covenantal in hermeneutic and that he’s a “baby-baptizer” in ecclesiological practice, and both of which I wholeheartedly disagree with and find no Scriptural basis for, but nevertheless I’ve come to really appreciate a number of things about Berkhof over the last month that has given me a deep respect for and a great indebtedness to this man. (Also, it may have something to do with the fact that I don’t know if there’s another theologian out there whose material I’ve read more of than Berkhof.)


First, his commitment to the sufficiency of Scripture is worthy to be modeled on many fronts. He absolutely rejects the humanistic, rationalistic, existential philosophies of secular minds (or frankly, religious minds for that matter). His stance that God’s Word is inherently inspired and authoritative because God breathed His Words into the book undergirds all his argumentation and apologetics. He also seeks to derive his theology from the entire Bible. He is a systematic theologian at heart. His philosophy of hearing what the Bible has to say about a given topic and then systematizing it and presenting it in a logical and coherent fashion is helpful and educational.


Second, his commitment to the sovereignty of God is undoubtedly seen throughout the corpus of his writings. That Berkhof believes in a sovereign, holy, righteous, and perfect God and that man is sinfully depraved, hopelessly lost, and inwardly corrupt proves to be a theme Berkhof emphasizes numerous places. But the foundation upon which Berkhof builds much, if not most, of his theology is the sovereignty of God. God sovereignly calls sinners to salvation. God sovereignly draws them through the internal and irresistible calling of God’s Spirit. That God sovereignly orchestrates all that happens in life for His good purposes are truths Berkhof stands upon.


Third, his heart and passion for bold and fearless preaching of the Word of God was unknown to me before I started reading his books and articles about him. Apparently Berkhof pastored a couple of different churches and had a great passion for the heralding of God’s Word in the pulpits. Perhaps this is why he remained as a professor for so long. He knew that he could impact men with the truths of the Word who would then enter churches and preach God’s Word from the pulpits to God’s people who would then take that truth which they heard and share it with their friends. Berkhof recognized the scary, watered-down state of the “average” pulpit and he expressed that concern often in his lectures. This was usually followed by a passionate plea for men to remain confident in God’s Word and preach it as a bear standing upright against its foe.


Fourth and finally, given some of the practical situations I find myself in at our church, I found great comfort and encouragement to press on from Berkhof’s love for and his passion for the local church; specifically, the purity of the local church. Berkhof notes three primary ingredients to the local church that are indelibly printed on my brain. First, the church must have the true preaching of the Word of God. Second, the church must have a regular and right practice of the ordinances of baptism and communion. Third, the church must practice discipline.


I recognize that none of these points center on Berkhof’s methodology or presuppositions per se as they do his practical theology and love for God’s Word. But in my study of Berkhof, these are some of the primary ingredients that have grown me to appreciate him and be refreshed by much of (not all of!) his theology.


Saturday, October 3, 2009

some of geoff’s thoughts this week.

some of geoff’s thoughts this week.


Since I’ve been sick and (completely) out of action the last few days, I’ve had some time to think, read, study, and write. Here are some thoughts I’ve had:


I read a new story about a man who was shot and killed in the country of Somalia for smuggling Bibles in to a town to give to an underground house church. The man boldly was silent when they questioned him and it cost him his (earthly) life. Sadly, I thought: I wonder how so-called Christians in America would handle this situation if, at gun-point, someone questioned them regarding their faith? Is it any wonder that Satan doesn’t seem to be attacking the American “church” (as much) because, I think, he probably doesn’t need to—he’s already won them over?


I’m doing a paper on Louis Berkhof. I’ve been tremendously encouraged and edified in reading this brilliant theologian. I agree with nearly everything he says until he gets to the topic of the covenants and covenant theology. I still have no clue how covenant theologians try to support their theory that Gen 3:15 is part of this covenant when, in the Scriptures, there is no mention of the Hebrew word berit at all. (The first mention of berit in the Hebrew Bible is Genesis 6:18 regarding the Noahic covenant.) It baffles me to no end and I reject covenant theology even more strongly than I did before I started this paper.


I’m preaching on Philippians 4:4-7 this upcoming week and I’m reminded that it is a sin to be anxious to the point that it causes a person to be overwhelmed or consumed with a particular issue. I can’t believe how many people think that a drug, medication, or some other self-help formula will alleviate the issue (they refuse to call it a “sin”) rather than recognizing it for what it really is;—a SIN—repenting of it, seeking Christ alone for guidance and help, and moving on with joy (which is the remedy in Phil 4:4-7). To me, Scripture cannot be clearer that “worry” and “anxiety” is a sin when Jesus says 3x in Matt 6:25, 31, and 34 “do not worry.” If we would encourage people to acknowledge anxiety as a sin, repent of it, confess it as what it is, namely, a sin of idolatry and disbelief in God’s sovereign goodness, and trust in Christ anew and pray to him when the temptation strikes again I think we’ll be better off.


This morning I was at a coffee shop studying and I heard a lady say in the booth behind me (yes I was eavesdropping) that her house was robbed this week. It reminded me of our house burglary last summer and how God so graciously protected us and our belongings because the things that were stolen were just that—things. It reminded me, again (because I need to be reminded over and over), that I must heed the command of Jesus in Matthew 6:19-21 19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 "But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.


God is truly good to me and my family.

Tuesday, September 29, 2009

Quote the Word with Precision.

Here is a quote I came across in my reading for one of my classes that impacted my own heart as I preach and teach God's Word and often find myself (half) quoting Scriptures:


It is an . . . injustice to use the Word of God in a careless or deceitful manner. In all our efforts to establish doctrinal truth by quoting the Bible, we should quote it with exactness. They who would serve in the ministry of the Word should make it a point to store their minds with an exact knowledge of many important passages of Scripture, in order that they may be able, whenever occasion offers, to wield the sword of the Spirit carefully, skillfully, and with precision. It may be said that this requires a good memory, and this is undoubtedly true. Even the best may sometimes have difficulty on this score. If we are not sure of ourselves, it is best not to quote from memory, but to open the Bible to read what it says. Naturally, this requires a thorough acquaintance with the Bible and the ability to locate the necessary passages (Louis Berkhof, Textual Aid to Systematic Theology, 60).

Wednesday, September 23, 2009

Your struggle against sin produces Godly Character--keep fighting!

The fight against sin produces godly character (Rom 5:3). So why would we want to eliminate something in our lives that can ultimately produce godliness and godly character. Why would we want it removed? Now of course, we don’t want to succumb to the temptation. We may struggle with this issue for the rest of your life—but keep pressing on. It will produce godly character. Be dependent upon Christ! Our goal is not victory in the sense of never worrying about it again. Our goal is Godly character and conformity to the image of Christ (Rom 8:29).

—Dr. Street, Marriage and Family Counseling Class, Sept. 23, 2009.

Tuesday, September 22, 2009

Theology.

Some have said that theology is the "Queen of the Sciences." I think that it is better stated that it is the "King of the Sciences."

In one of my doctoral classes, a classmate said this:

Since science, according to Webster [he defined it above], is seeking to gain knowledge, understanding and systematizing of that knowledge, which is what theologians seek to do, and since many in the natural sciences hinder that investigation by their a priori assumptions, theology today is not only the queen of the sciences, it may be considered to be the only true science! Further, theology is the only science that can establish absolute truth because it is based on the infallible, inerrant, inspired Word of God.


Is this statement too radical to be true? I think not. I wholeheartedly agree!

Monday, September 21, 2009

3 most important purposes of the church

In my reading this past week, I came across Louis Berkhof's three most important ingredients for a local church:

1. THE TRUE PREACHING OF THE WORD OF GOD - This is the most important mark of the Church--John 8:31, 32, 47; 14:23; 1 John 4:1-3; II John 9. It means that its preaching must be true to the fundamentals and must have a controlling influence on faith and practice. Naturally, the Church that excels in its adherence to the Word of God is the best Church.

2. THE RIGHT ADMINISTRATION OF THE SACRAMENTS - The sacraments should never be divorced from the Word of God, as they are in the Church of Rome (=Roman Catholic Church). They should be administered by lawful ministers of the Word, in accordance with the divine institution, and only to believers and their seed (Matt 28:19; Mark 16:16; Acts 2:42; 1 Cor 11:23-30).

3. THE FAITHFUL EXERCISE OF DISCIPLINE - The faithful exercise of discipline is quite essential for maintaining purity of doctrine and safeguarding the holiness of the sacraments. Churches that are lax in discipline soon find the light of the truth eclipsed, and that which is holy abused. The Word of God insists on proper discipline in the Church of Christ (Matt 18:18; 1 Cor 5:1-5, 13; 14:33, 40; Rev 2:14, 15, 20).

From Berkhof, Manual of Christian Doctrine, 286-87.